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Media, Communication and Performing Arts

Permanent URI for this collectionhttps://eresearch.qmu.ac.uk/handle/20.500.12289/7185

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    Female identity and the British female ensemble drama 1995-1998
    (Queen Margaret University, 2007) Ball, Victoria
    This thesis focuses upon a distinctive form of 'feminine-gendered' fiction, that of the British female ensemble drama, that has proliferated across televisual schedules since the late 1970s and which has received little academic attention. Although not a discrete genre, the female ensemble drama is nevertheless identifiable as a distinctive form of 'feminine-gendered' fiction that is largely written and/or produced by women, which diegetically focuses on particular communities of female characters and which is predominantly aimed at female audiences. The purpose of this text-based analysis of the female ensemble drama is to engage with a central concern of feminist television criticism, that of the gendered identity of this particular media form and the constructions of gender within it given its association with women at these three sites of production, text and audience. While I provide a historical overview of the development of this form of drama in relation to its textual precedents I isolate a particular moment in the history of this form of drama, that of the late 1990s, for closer analysis. Firstly I isolate the late 1990s to provide knowledge and understanding of the way in which the 'feminine' identity of this form of drama has contributed to its academic neglect within this socio-cultural period. Secondly I provide a close textual analysis of the constructions of 'women' within three female ensemble dramas in order to engage with and explore the textual negotiations they embody surrounding discourses of feminism and post feminism, de- and re-traditionalization in this particular period. While these themes have begun to be addressed in feminist television criticism they have largely been explored in relation to constructions of femininity in American dramas. This analysis then, allows for an exploration of these discourses in relation to a regional form of British drama. It is through investigating the academic neglect of this form of drama; providing a historical, thematic and aesthetic overview of the female ensemble drama as well as a detailed analysis of three of the female ensemble dramas of the 1990s that I contribute knowledge and understanding of this particular regional form of 'feminine-gendered' fiction to the field of Feminist Television Studies.
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    Undoing Scotland after devolution in Liz Lochhead's dramatic adaptations of classical texts on page and stage
    (Queen Margaret University, Edinburgh, 2014) Paraskevova, Minka
    The thesis studies the female voice in the local culture in the post-devolution dramatic adaptations of the Scottish Makar Liz Lochhead. It acknowledges the dramatist's idiosyncratic approach of fusing poetry and drama in order to question the new internationalist national model in Scotland resembling the main features of anti-colonial nationalisms post 1990s. Central to the thesis is the question of local female voice in the current national debate and whether and to what extent it problematizes the relation between feminism and nationalism in the new civic model introduced after devolution as an internationalist in Scotland. Lochhead's idiosyncratic voice of a poet and dramatist is interpreted as a non-feminist and non-nationalist with a specific focus on individualised female dramatic representations. The complex semiotic interpretation of the constructed dramatic images by the playwright in her post-devolutionary adaptations of the classics shows a problematic reading of gender difference as cultural identity which appears with distorted features in the political revisions laden with self-satire. She applies metonymic use of female characterisation in order to reflect upon the changes in the cultural, political and linguistic climate, which results in a shift from a post-colonial dramatic discourse to a socio-linguistic one in the understanding of Robin Lakoff about a highly politicised and performative language and identity. The female voice in the local culture is frequently silenced and partially invisible, thus excluded from the political/national debate. However, Lochhead's subject often re-asserts itself through silent resistance and body visibility to refer to the instability of male political voices and sometimes to ironize their lack of individual identity.